2 Chronicles 7:6

Authorized King James Version

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And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.

Original Language Analysis

וְהַכֹּֽהֲנִים֙ And the priests H3548
וְהַכֹּֽהֲנִים֙ And the priests
Strong's: H3548
Word #: 1 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִשְׁמְרוֹתָ֣ם on their offices H4931
מִשְׁמְרוֹתָ֣ם on their offices
Strong's: H4931
Word #: 3 of 26
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
עֹֽמְדִֽים׃ stood H5975
עֹֽמְדִֽים׃ stood
Strong's: H5975
Word #: 4 of 26
to stand, in various relations (literal and figurative, intransitive and transitive)
וְהַלְוִיִּ֞ם the Levites H3881
וְהַלְוִיִּ֞ם the Levites
Strong's: H3881
Word #: 5 of 26
a levite or descendant of levi
בִּכְלֵי also with instruments H3627
בִּכְלֵי also with instruments
Strong's: H3627
Word #: 6 of 26
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
שִׁ֤יר of musick H7892
שִׁ֤יר of musick
Strong's: H7892
Word #: 7 of 26
a song; abstractly, singing
לַֽיהוָה֙ of the LORD H3068
לַֽיהוָה֙ of the LORD
Strong's: H3068
Word #: 8 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 9 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֜ה had made H6213
עָשָׂ֜ה had made
Strong's: H6213
Word #: 10 of 26
to do or make, in the broadest sense and widest application
דָּוִ֖יד when David H1732
דָּוִ֖יד when David
Strong's: H1732
Word #: 11 of 26
david, the youngest son of jesse
הַמֶּ֗לֶךְ the king H4428
הַמֶּ֗לֶךְ the king
Strong's: H4428
Word #: 12 of 26
a king
לְהֹד֤וֹת to praise H3034
לְהֹד֤וֹת to praise
Strong's: H3034
Word #: 13 of 26
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
לַֽיהוָה֙ of the LORD H3068
לַֽיהוָה֙ of the LORD
Strong's: H3068
Word #: 14 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 15 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְעוֹלָ֣ם endureth for ever H5769
לְעוֹלָ֣ם endureth for ever
Strong's: H5769
Word #: 16 of 26
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
חַסְדּ֔וֹ because his mercy H2617
חַסְדּ֔וֹ because his mercy
Strong's: H2617
Word #: 17 of 26
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
בְּהַלֵּ֥ל praised H1984
בְּהַלֵּ֥ל praised
Strong's: H1984
Word #: 18 of 26
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
דָּוִ֖יד when David H1732
דָּוִ֖יד when David
Strong's: H1732
Word #: 19 of 26
david, the youngest son of jesse
בְּיָדָ֑ם by their ministry H3027
בְּיָדָ֑ם by their ministry
Strong's: H3027
Word #: 20 of 26
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְהַכֹּֽהֲנִים֙ And the priests H3548
וְהַכֹּֽהֲנִים֙ And the priests
Strong's: H3548
Word #: 21 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מַחְצְצרִ֣ים sounded trumpets H2690
מַחְצְצרִ֣ים sounded trumpets
Strong's: H2690
Word #: 22 of 26
to trumpet, i.e., blow on that instrument
נֶגְדָּ֔ם H5048
נֶגְדָּ֔ם
Strong's: H5048
Word #: 23 of 26
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 24 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֖ל before them and all Israel H3478
יִשְׂרָאֵ֖ל before them and all Israel
Strong's: H3478
Word #: 25 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עֹֽמְדִֽים׃ stood H5975
עֹֽמְדִֽים׃ stood
Strong's: H5975
Word #: 26 of 26
to stand, in various relations (literal and figurative, intransitive and transitive)

Analysis & Commentary

And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection